Wednesday, April 26, 2006

Kingdom Come

New Book on Living in the Shadow of the Kingdom of God

John Mark Hicks & Bobby Valentine's new book is now available through Leafwood/ACU Press. The book is a major study of what it means to be a disciple of Jesus living in the "shadows" of the Second Coming . . . in a postmodern age. This book explores the dynamics of the theology of David Lipscomb and James A. Harding, then moves to make contemporary application of that theology. The book is divided into three major sections:

Divine Dynamics which chapters that cover

The contours of kingdom theology
God's active involvement in the world through providence
The Holy Spirit as the divine agent and power for kingdom living


Kingdom Spirituality which covers the "Means of Grace"

Listening to God
Fellowship with the Poor
Communion with God through Worship
Crying for the Kingdom in prayer

Kingdom Life . . . the Essential Freedoms of Disciples as Children of God

Pledging Allegiance to the kingdom
Freedom to Think and Speak
Cosmic Liberation

Afterword: Where do we go from here?

This book is more than an exercise in remembering. It is an exercise in spiritual formation. Each chapter concludes with a prayer, suggested exercises and readings.

You can order this book directly from Leafwood Publishing at www.leafwoodpublishers.com/ or from Amazon.Com at the following address:

http://www.amazon.com/gp/product/0976779064/sr=1-5/qid=1146087586/ref=sr_1_5/104-1834766-6023946?%5Fencoding=UTF8&s=books

Amazon is having difficulties with the image of the book at the moment.

I welcome any discussion on this blog regarding the book.

Shalom,
Bobby Valentine

History, Grace and Unity


Sometimes distance helps us see things more clearly. Often in the heat of the moment perspectives are skewed through rampant emotions. Having emerged through some difficult times I can testify that at times it takes years to see that many things and factors were going on. An example of this would be the shameful division that took place 100 years ago in 1906 between the Churches of Christ and the Disciples of Christ. Tempers flared. Feelings were hurt. Wounds were inflicted. People acted in un-christian ways.

For those immediately involved in that schism it boiled down to a split between those who believed Scripture and those who did not. In historical perspective we can see now more clearly what could not be seen then: the division was exceedingly complex. Yes, theology played a large role. But to say our division was simply between those who believed and those who did not is simply wrong.

Other factors, often so much a part of life, were simply unseen. The division was as messy as life. These hidden streams of stress became visible only with historical distance: the destruction of the Civil War; the ravages of Reconstruction; Sectionalism was often baptized into doctrine; Economic pressures were abundant; race and the "Lost Cause." All of these played into division.

Another factor, perhaps just as important as any, is often overlooked and that is the human sin factor. By human sin factor I mean human agendas, human egos, human personalities. None of those involved would have (or could have) noticed this problem. They all believed they were simply reading Scripture. But they were not! They were reading Scripture through the complexities of human existence, the constraints of their social situations . . . and yes through their prejudices.

The truth of the matter is, however, we do the same thing. Reading history with eyes that can see and ears that can hear is a humbling experience. We encounter folks like Jonathan Edwards who spent 14 hours a day in prayer and study. We encounter men like Alexander Campbell who got at 4:30 am every morning to read his Greek and Hebrew Bibles. We learn of men and women of incredible faith and dedication. We read of people that we might, if honest, feel unworthy to even untie their shoelace. And yet we also see that many of these dedicated servants of God often mirrored their contemporary world. It should cause us to humbly ask: "Am I so strong, so resourceful and in tune with God that these common human failings do not apply to me?" History is a tool that God uses to reveal to us just how limited our ability to see really is.

Church history is a spiritual discipline that helps cultivate a hermeneutic of suspicion. Not of God, mind you, but of ourselves. We should study and believe what we believe. History, however, cautions us to be less dogmatic. Indeed, history may just open up the window for God's grace to penetrate into our minds and our hearts. If it helps us identify with common failure of all humanity to live up to the divine standard, then God is pleased.

"Dear Father, help us become more and more like him. O may we be made partakers of the Divine Nature, escaping the corruption of the fallen age. We long for Christ to be formed within us, the hope of glory; for if we are like him here we will be like him hereafter.

"When we stand in the presence of the matchless Jesus, we feel keenly the sense of our unworthiness. Help us Father to crucify the ego and all the self-serving agendas that we are blind to. Help us Father to be gracious, to believe the best of your family, and to be instruments of peace. Forgive the division that we have and are causing. Amen
."

A modified prayer from J. H. Garrison in Alone with God, pp. 142-143

Shalom,
Bobby Valentine

Tuesday, April 25, 2006

What if God Kept Records, Psalm 130

What If God Kept Records?
Psalm 130

Ours is record keeping society. Paperwork must be created and kept on everything from purchasing tooth picks to credit card receipts. When we need to buy a new washing machine, we must fill out paperwork on our whole family history. Then that company will check with another company to find out even more records. They contact Equifax and get a copy of our records to see if we are worthy of doing business with. They look for the slightest blemish on our record then turn us down for credit they previously claimed to have "pre-approved" us for!

Companies keep records on customers. Husbands keep records on wives. Wives keep records on children and husbands. Teachers keep records on students. Police keep records on suspected criminals. Each of these parties habitually evaluates interaction with each other on the basis of that record. It cannot be escaped!

But I DISPISE MY RECORD! My record is used as a weapon against my life. People pull my record up on a computer or in their mind and tell me I'm not good enough to do business with or to be friends with or to serve the church with or . . . [fill in the blank]

Sometimes we even believe God keeps records. Surely he does -- he is the universe's best CEO. The world tells me he does. Many churches tell me he does. Satan declares that he does.

Oh, How I long to be free of the shackle of my record.

The Psalmist had similar feelings. Perhaps she was burned a time or two by her record also. The Psalmist, nor I, can blame her record on anyone but herself -- we wrote it! But just once in her life she wishes for the unthinkable -- life without a record. What a dream!

The voice of Scripture has a message of Good News for the Psalmist, for me, and perhaps even for you. Listen to the Psalmist in one of my favorite passages in the Bible. Listen as she (or he) cries out of the depths:

"If you, O LORD, kept a RECORD of sins, O LORD, who could stand?” (Psalm130.3).

Not a single person from Adam, Abraham, Moses, Mary, John the Baptist, Peter, Paul, you or I would have a record fit to do business with. But the Psalmist says something incredible, even unbelievable:

"But with you there is forgiveness" (Psalm 130.4).

What? No Records? Forgiveness instead of records? Too good to be true? Paul, a man with a rather large record, exclaims:

"Blessed is the man who sin the Lord will NEVER count against him" (Romans 4.8).

That is the Good News of Psalm 130. That is the Gospel (Good News) of the Cross that God does not keep a record of our sin. No record can be held against us. WOW! What can we say about such a gift? All we can do is praise the Lord of all grace and forget the records we have kept on others.

Shalom,
Bobby Valentine

Monday, April 24, 2006

James A. Harding: What Kind of God Do We Pray To?

James A. Harding: What Kind of God Do We Pray to?

James A. Harding was a legendary evangelist, debator, and co-founder of Nashville Bible School (David Lipscomb University) and founder of Potter Bible College. During his prime, Harding was one of the most influential men in the Churches of Christ.

What is often not remembered about Harding is that he was a prayer warrior. Harding cultivated prayer believing it to be the most powerful tool available for Christian living in this present age. Indeed for Harding prayer was the "secret" weapon or power that is granted to disciples of Christ and through prayer Christians literally co-author the future of the world with God.

Prayer for Harding was rooted in the belief that the Creator of the Universe was the Abba of the Christian. As our Abba he is just as active and involved in the world today as he was in the days of the Patriarchs or the Apostles.

"I believe that God loves his faithful children with a very great love. I believe he is near to them, takes great pleasure in them, knows their needs perfectly, and that he can supply their wants at any time, any where, under any circumstances. Indeed, I believe he loves these faithful children so much he guards them with a perfect care." (Harding-White Discussion, p. 3)

Prayer, for Harding, was not simply rooted in a belief that God exists. Real prayer is instead rooted in passionate faith in a certian kind of God . . . a God who is "the gentlest and most loving, the most just and most merciful of all fathers."

But, unfortunately, not all Christians (in Harding's view) believed in this gentle, gracious, and attentive Father. In fact many were trading the God of the Bible for more rational and scientific God of the present age. The God these folks believed in used to be active in the world: at one time long ago he created the world, at one time long ago he would alter the path of the world in response to the cry of a saint, at one time God would get his hands "dirty" but that was long ago.

These modern Christians believed that God had replaced his hands on approach with a more distant, and reasonable, management style and governed only through the rule of law. Everything was done according to "laws" and even God was subject to these "laws." This perspective is known as the infection of deism. Harding described this prayer destroying phenomena.

"Now a few people seem to be under the impression that all divine interventions have ceased since the death of the Apostles, and that since then there have been no super mundane or super-human influences known on earth. They think God gave the word and stopped - a very low and very erroneous conception of the reign of Christ . . . God has not changed in the least from all eternity. He is the same yesterday, to-day and forever. He has always loved and blessed those who love him and serve him in trusting faith" (Prayer for the Sick, The Way, May 9, 1901, p.41).

Harding laments the invasion of this modernism invading the church that banishes God to a book (even if that book is the Bible!) or the distant past.

"I feel sorry for those who are afflicted by these blighting, semi-infidel materialistic notions, that leave God, Christ, the Holy Spirit . . . wholly out of the Christian's life -- for those who think all spiritual beings left us when the Bible was finished, and who think we now have to fight the battle alone. Some of these people pray, but what they pray for is more than I can tell, unless it is for the 'reflex influence.'" (Atlanta-God's Providence-The Holy Spirit, Christian Leader and the Way, June 19, 1906, p. 9).

What a radical statement by one of the "pillars" of the Churches of Christ. Harding would suggest that it is Satan who has actually convinced religionists that God had subjected the world to "law" and then withdrew.

Harding was constantly calling for faith, simple trusting faith, in the Father who is revealed in the biblical narrative. He is the God we worship, he is the God we pray to. He remains the God of 2 Kings 20.1-11 (a story also related two other times in the Hebrew Bible, 2 Chronicles 32.24-26 and Isaiah 38.1-8).

More on Harding . . . and his amazing words on prayer later. See also my book with John Mark Hicks, Kingdom Come: Embracing the Spiritual Legacy of David Lipscomb and James Harding.

Shalom,
Bobby Valentine

Sunday, April 23, 2006

Lord, Open My Lips ... Early Morning Praise

Lord, Open My Lips . . . Early Morning Praise

The first prayer of "Matins" is a great way to start the day. The first prayer is a petition and reveals a desperate urge to praise the Lord . . . something we all need to cultivate. It also reveals the spiritual truth that with out divine aid we can never worship as he desire . . .

Domine, labia mea aperies . . .

Lord, open my lips
And my mouth will shout out your praise.


God, come to my help!
Lord, hurry to me!


Glory to the Father, to the Son, and to the Holy Spirit!
As it was in the beginning, it is now and will be forever.


Amen.
Alleluia, Praise the Lord."

A little praise can go a long way to making the day look much different.

What a way to begin the Lord's Day.

Shalom,
Bobby Valentine
Milwaukee, WI

Saturday, April 22, 2006

Fountains of Wisdom and Folly, or Cookin' the Books

Fountains of Wisdom and Folly, or Cookin' The Books

Saturday morning and home alone. The girls have gone to the zoo this nice day (temp is 50ish). I planned to cut the grass but I cannot seem to wake the Mower from its long winter slumber. I will have to go tug on the string for 20 more minutes soon.

What to put on my blog came to my mind. Since I have not figured out how to do a side bar of "What I'm Reading" yet I decided to simply make a post regarding those fountains of wisdom and folly.

I have a daughter that is approaching the teen years (scares me to death). My wife, Pamella, read a book (and I have too after she said "You need to read this") called So You're About to be a Teenager by Dennis, Barbara, Samuel and Rebecca Rainey (Nelson 2002). The book is actually aimed at the young person about to enter this transition and covers things like what is going to happen to your body, boys, girls, pms, having a buddy list. It was a helpful book. Pamella ended up using the book as the basis of an overnight "getaway" with Rachael to have some mom and daughter talks.

I've read the Da Vinci Code and a few books that have responded in one way or another to it. One is Bart Ehrman's Truth and Fiction in The Da Vinci Code (Oxford 2004). Erhrman is hardly what I would call a Bible thumpin fundy. He is a critical scholar with deep sympathies with the Jesus Seminar . . . and that is all the more reason I wanted to read his book. He was not engaged in apologetics for traditional orthodox Christianity. This work looks exclusively at Brown's historical "claims" about the early church.

Many folks both past and present have been disturbed by images of bloodshed in the "Old Testament" especially in the book of Joshua. With contemporary debates about Jihad and religious wars this book caught my eye: Stanley N. Gundry (editor) Show Them No Mercy: 4 Views on God and Canaanite Genocide (Zondervan 2003). I found this book to be timely and engaging as it helps Christians to wrestle with issues we often simply do not want to wrestle with . . . but must. Four scholars (C.S. Cowles, Eugene Merrill, Daniel Gard, Tremper Longman III) "debate" the "relevance" of the material in the Hebrew Bible. Does it fit with the Gospel of Jesus Christ? or is it at odds with it? My personal sympathies lie with Gard who argued for an "eschatological" continuity between the Testaments on this matter. Cowles and Merrill argue for radical to moderate discontinuity and Longman argues for "spiritual" continuity.

For the last couple of months I have been reading Jonathan Edwards, perhaps America's greatest theological mind ever. Edwards gets a very bad rap in the popular press over his "Sinners in the Hands of an Angry God" homily. Rarely has a man been so misrepresented in American mythology. This man was in love with the beauty of God's creation and the "supreme beauty" that of God himself. Amy Plantinga Paw has authored a major work on Edwards called The Supreme Harmony of All: The Trinitarian Theology of Jonathan Edwards (Eerdmans 2002). One of the most exciting aspects of Edwards trinitarian theology is how it impacts his view of heaven. Heaven is a "world of love" (the Trinity is Supreme Love) because God is present in holy communion with his people. Heaven is a state of infinite growth in love for God . . . God also experiences a divine increase.

I am still working my way through Mark A. Noll's America's God: From Jonathan Edward to Abraham Lincoln (Oxford 2002). This is a magnificient book pure and simple. One aspect of this book that has really spoken to me as a Stoned-Campbell Disciple of Jesus is the last section of the book called "Crises." This section explores how history and hermeneutics shape one another and how hermeneutics played a role in bringing on the Civil War! Two chapters in this section should be required reading for any disciple but especially Stoned-Campbell Disciples: "The 'Bible Alone' and a Reformed Literal Hermeneutic" (ch. 18) and "The Bible and Slavery" (ch.19).

Finally I am reading a work on another area that I love: astronomy. Owen Gingerich has written a delightful detective story about Nicolaus Copernicus called The Book Nobody Read: Chasing the Revolutions of Nicolaus Copernicus (Walker 2004). Gingerich takes issue with the common historical myth that no one in Copernicus' day actually read his book because it was to "complicated." Gingerich has tracked down hundreds of copies of The Revolutions all over Europe to North America to even China. Gingerich delights in showing that vulgi opinio error (the common opinion errs). The title might be an apt description of Gingerich's own book but I think he has written wonderfully.

May you visit and enjoy these or other books, those fountains of wisdom and folly.

Shalom,
Bobby Valentine

Friday, April 21, 2006

Praying with the Saints, Part 3

Praying with the Saints, 3

Welcome to further musings of a Stoned-Campbell Disciple in the land of beer and cheese. I have shared two recent posts on "Praying with the Saints" that seem to have been received well (better than I imagined at any rate) so I have decided to share one more post . . . possibly two along these lines.

What follows below was actually written in the Summer of 2001. I have pealed open an old entry from the pages of my journal in order to share how prayers taken from the distant past provided incredible strength and wisdom during a particularly difficult week. I was younger than I am now and simply did not have the words to pray or the words to say (still don't!) . . . but the Lord in his providence had already provided a rhythm of grace a head of time for me and those for whom I ministered with.

"This week has been sort of a rough one at . . . : we have had two major surgeries to leaders in the congregation (one elder and one deacon) and two funerals. Because of this we have dealt with some stress. I had no clue how to comfort and minister especially to . . . and . . . Once again I have found strength and even "wisdom" in prayer from the fellowship of the saints during this time."

The Prymer, the Medieval collection of prayers I shared with you the other day includes a section known as "The Office of the Dead.(Dirige)" Historically this "Office" goes back to at least the seventh century and possibly earlier. This is separate from the Book of Hours which has been translated by Webber and included in his translation of The Prymer.

This Office is rooted in the existential nightmare of many Christians during the Medieval period. The Plague was a dreaded and deadly reality. The Office helps Christians voice both their anxiety over the deadly world and their confidence that our God, the Father of Jesus Christ, is on our side.

"This week I have found the prayers in the Office have proved a Godsend not only to me but to many whom I have shared them with . . . including at the two funerals."

For those who were constantly concerned with their mothers, fathers, sons and daughters . . . and death a daily reality, these prayers (many are Psalms) speak volumes. Let me share a few the Office . . . I have prayed all thirteen prayers numerous times this week.

Orisun: Inclina, Domine
"Prayer: Lord incline your ear
Lord, incline your ear to our prayers with
which we plead to you to save the souls of
your servants, both men and women,
whom you have called to pass out of this
world into eternal peace and light,
and into the fellowship of heaven.
By Christ, our Lord, Amen!"


Another moving prayer is

Deus, cui proprium
"God, whose nature it is to
have mercy and to spare us,
we pray and beg you
to save the soul of your servant
whom you have called to pass out of this world,
so that he may not be taken into the hands
of our enemies.
Do not forget him,
but take him up with the holy angels,
and lead him into the presence of eternal life
so that he hopes and believes in you.
Let him be forever glad in the company of heaven.
Amen!"

"These prayers have been especially meaningful for two ladies in our congregation who have lost godly husbands. These prayers express both our loss, our unspoken fears and yet express hope and confidence in the mercy and care of our Father. We have needed that this week . . ."

I thank the saints (nameless ones) who have written and preserved these prayers. What glorious riches we have with the saints in both heaven and on earth.

Last night we ended the day with our family time in which we prayed the prayers at Compline. I will share a couple of the prayers said at this time. One begins prayer time with the plea

Deus in adiutorium
"God, be my help
hurry to help me!
Glory to the Father, to the Son,
and to the Holy Spirit.
As it was in the beginning, it is now,
and will forever be. Amen.
Alleluia, Praise the Lord!"

I will share the middle prayer (which is a favorite) at Compline and then the one that ends:

Domine Ihesu Criste
Lord Jesus Christ,
Son of the the heavenly Father,
by your passion, your cross, and your death,
come between the judgment of our souls,
now and in the hour of our death.
And graciously save all Christians
by your mercy and grace in this life,
and give all who are dead
forgiveness and rest without end.
And to the church give peace and harmony,
and to us sinful people,
life and glory without end.
For you live and reign, one God, forever.
Amen!

Finally because Compline focuses upon the hour in which Jesus died (demonstrated in the last prayer cited) we lay our heads down with a final prayer to the God of the faithful:

Orisun: Fidelium Deus
God of the Faithful
Lord, you who are the maker and provider of all the faithful:
Grant us remission and forgiveness of all our sins.
And may the souls of all the faithful dead enjoy your forgiveness
forever.
By Christ, our Lord! Amen.
Rest in peace.
Amen."

These prayers were, and are, vehicles in which God moved to help minister to a local church and some sweet sisters. I could have never ministered with those sisters in the way those prayers did. The prayers helped them find their own voice as they cried out in the darkness . . . shoulder to shoulder with those who cried before.

I thank the Lord most high for his leading me to the rhythm of grace inspired by the river of his Spirit. May these thoughts bless you and keep you. As you pray avail yourself to the spiritual treasures that God in his grace has passed on to us.

Shalom,
Bobby Valentine
Milwaukee, WI

Thursday, April 20, 2006

Praying with the Saints, Part 2

Praying with the Saints, 2

Greetings from a cool land of beer and cheese. In yesterday's blog I spoke of a journey of sorts that has led me to my present understanding. I spoke of the blessing of "praying with the saints" . . . and such it is.

You see I believe that the "spiritual" life is a gift of grace, not an achievement. The term "spiritual" is used in the Pauline writings 24x as an adjective to describe the work of God's Spirit operative within us. The spiritual walk is "spiritual" precisely because it is a river that flows from God's Spirit. It is born of God's Spirit . . . it is produced by God's Holy Spirit.

Thus spiritual discipline is not to be conceived of as a talisman or a legalistic ritual that if I do "a" then God does "b." But we do "participate" or "share" in His life, we surrender and allow the River of the Spirit to establish the rhythm and flow of grace within our lives. One of the disciplines I have profited from greatly is praying with the saints.

By praying with the saints I mean using a tool such as the classical "Book of Hours" to structure one's prayer life. The saints who collected this book have made a path for me to enter that wonderful rhythm of God's Spirit. My prayer life was hit and miss . . . haphazard at its very best. In the late 1990s I discovered the Book of Hours.

The Book of Hours is a "prayer book" that dates back to the seventh century A. D. The book takes the Hebraic (bibilical) notion that there is a certain "rhythm" of life . . . a divine rhythm. The Book of Hours focuses upon the Incarnation, Death and Resurrection of Jesus Christ. One literally prays through the redemptive moments of Christ's life each day. The day is divided up into eight parts:

Matins (morning prayer, 4 am)
Lauds (morning praise, especially of the resurrection, 5 am)
Prime (focus on the wounded Jesus before Pilate 6 am)
Terce (crowds rail at Jesus, 9 am)
Sext (Jesus is nailed to the cross, Noon)
None (Jesus is pierced in his side, 3 pm)
Vespers (Jesus taken down from the cross, 6 pm)
Compline (Jesus laid in tomb, 9 pm)

We begin the day in a burst of praise in prayer. Resurrection and new life are granted . . . death did NOT win over Jesus and shall not over us. Sin did not triumph. There is reason to praise and be glad. Through the rest of the day you are quite literally ruminating on the rhythm of grace that is inspired by the River of the Spirit.

An example of one of these ancient prayers is Quem Terra ("Whom the earth"), it is a favorite of mine:

"The womb of Mary bore him whom the heavens cannot contain.
See the earth, the waters, and all the heavens worship,
bow down, and proclaim him.
He is the One who governs the world.

Yet he entered the womb of a woman and was contained by her,
even though the sun, the moon, and all things serve him forever.
Mary's womb was full of the grace of the heavens. Blessed mother,
by God's gift, the One who is the highest of all powers,
the One who holds the world in his hand, was cloistered in her womb.

You are blessed and full of the Holy Spirit
by the messenger who came from heaven; and your womb,
he who is desired by all people was brought forth.

Glory to you, Lord, who were born of woman!
With the Father and the Holy Spirit, you dwell forever. Amen."

This is followed by several Psalm readings and then "Te Deum laudamus" (We Praise you, Lord) which is an ancient hymn. This is another personal favorite:

"We praise you, God; we acknowledge you to be the Lord.
All the earth worships you, the Father everlasting.
To you all angels cry with a loud voice,
the heavens and all the powers and the
cherubium and seraphim continually cry.

Holy, holy, holy, Lord God of creation;
heaven and earth are full of the majesy of your glory.
The glorious company of apostles praise you.
The goodly company of prophets praise you.
The noble army of martyrs praise you.
The holy church throughout all the world acknowledges you,
the Father, of an infinite majesty, and
your adorable, true, and only Son,
and the Holy Spirit who comforts us.

You are the King of Glory, Christ.
You are the everlasting Son of the Father.
When you took it upon yourself to deliver us
from all the powers of evil,
you humbled yourself to be born of a Virgin.
When you overcame the threat of death,
you opened the kingdom of heaven to all believers.
Now sit at the right hand of God, in the glory of the Father.
We believe that you will come to be our judge.

Therefore we pray to you to help your servants,
whom you have redeemed with your precious blood.
Make us to be numbered with your saints in glory everlasting.
Pray for us to the Lord our God. Amen."

During Prime we pray the moving plea for Christ to fill us with his Spirit:

"Come, Creator Spirit, visit your servants. Fill the hearts that you have made, full of your grace. By your mercy, you took the likeness of our body and were born of an unwed woman. Glory to you, Lord, for you were born of a woman, with the Father and the Holy Spirit everlasting. Amen."

I must freely confess that I often lack the discipline to do the entire Book of Hours. I have trouble getting up at 4 am each morning. Yet the rhythm of the life that flows from structured times of prayer invites God's Presence into the corners of my life. The Book has also transformed my prayers from mere recitations of a wish list to meditations on and praise of the gift of Jesus himself. This has greatly enriched my walk with the Lord.

I have counseled many to plan a "getaway" with God using the Book of Hours as a guide. Having a weekend or even a Friday or Saturday night that is spent praying with the ancient saints through the Book of Hours is a renewing experience. The Book is great for retreats and the like . . . one's prayerlife is focused quite literally on God's grace . . . what He did in Jesus for us.

The Book is a guide book and helps in giving content to prayer rather than a "haphazard" buckshot approach. I personally have been greatly enriched . . . and I am quite conscious of a rhythm in my life that I was not conscious of before. The prayers of saints who have gone on before are very meaningful, Christ centered and I have a sense of fellowship with God's entire family unknown previously.

In Medieval times the Book of Hours was combined with numerous Psalms and guides in dealing with prayer at other significant moments in life (death, etc), it became known as The Prymer. Robert Webber has recently translated this wonderful resource. I recommend it for your own spiritual enrichment. I emphasize again that helps like The Prymer are vehicles to help give us voice to our own praise to God, to open up our own soul to his Presence.

I also pray without the Book but I am never far from it. Now my entire prayer life has focus, if someone asks me now to help them to pray, I pull them in my office or go to their home and get on my knees and actually pray with them. Extemporaneous prayer is much more genuine now because I am already in a prayerful mood (the rhythm!). I doubt this is for everyone but I have found this very meaningful. I am grateful for the prayers of Anselm, The Book of Hours and a host of others that I have allowed myself to be blessed by. The Saints of the past do have something to teach us . . . especially about praying and being in the River of the Spirit.

God in his providence has left these spiritual treasures for his people because prayer is not easy. In fact it is quite difficult and that is why I relish the fellowship of the community of saints as I pray with my shoulder to theirs.

Shalom,
Bobby Valentine
Milwaukee, WI

Wednesday, April 19, 2006

Valentine CARE Group

New Study for Valentine CARE Group

Bobby Valentine
The Cross: The Crux of the Matter
Wednesday Nites
Spring 2006

April 12 The Pervasive Cross

April 19 The Cross in the Torah

April 26 The Cross in the Prophets

May 3 Pepperdine Lectures

May 10 The Cross and the Crucifixion of Jesus

May 17 What Was God Doing on a Cross? Victory over the
Powers

May 24 What Was God Doing on a Cross? Redemption
from Sin

May 31 What Was God Doing on a Cross? Rehabilitation
of the Sick

June 7 Disciples of the Cross: Life on the Way of the Cross

June 14 The Crucified Church?

June 21 Memphis

June 28 The Crucified Church?

July 5 Union through the Cross???

July 12 The Cross and the Hope of the New Earth

Sunday, April 16, 2006

The Promise of Easter: The Meaning of Christian Hope

Easter Sunday. Yes, I know that "every" Sunday is Easter Sunday. But Easter is the day we look forward to as disciples of the Christ. It is a tradition with many to make a pilgrimage to the mall to purchase a new outfit in celebration of the day. We have special meals. In my family we have a blast painting "Easter" eggs, hiding them for our annual family Easter egg hunt, and do family devotions about the resurrection of the Son of Man. The things of Easter are meaningful and bring joy to our lives.

In many ways these rather innocent traditions that have grown up around Easter reflect the deeper promise of Easter . . . even when we are unaware of that promise. Those family traditions celebrate a state of joy, blessedness and (perhaps) renewed innocence. Or to put it another way those traditions reflect the embrace of God's Shalom. The promise of Easter is that God's is making everything "right" and "renewing" that which is fallen. That is the joy factor in Easter. Things will be, once again, just as God intended them to be.

The apostle Paul asserts that the resurrection of the dead is an essential component of the Gospel of Jesus Christ (1 Corinthians 15). It is important for us to remember one of the cardinal rules of biblical interpretation when reading what Paul says in 1 Corinthians about the resurrection: historical context. Just because the Corinthians did not believe in the resurrection does not mean they did not believe in life after the grave! Most folks in the first century A.D. believed in life after the grave. The Greeks believed in the immortality of the soul. These are not 20th century secular humanists Paul is addressing. What they are denying, and what was common for many in the first century, was the resurrection of the body.

Yet for Paul the physical, material, resurrection of Jesus from the grave was of critical importance . . . not the immortality of the soul, not some disembodied eternal life. Paul argues that Jesus' resurrection reverses something that was started by Adam. He likewise links our hope to Jesus' through the image of "firstfruits" (1 Cor 15.20-23). Adam's sin had a cosmic impact and polluted not just the "spiritual" side of humanity but brought a curse to God's established Shalom in this world (cf. Roman 5.12ff; 8.20f). The Promise of Easter is that in the resurrection of Jesus God has dealt a mortal blow to the vandalism that invaded not just people but his entire created order.

Picking up on that image of "firstfruits" once again Paul says that the Spirit has been given, as a result of Jesus cross and resurrection, as a sign that God is redeeming our entire person and the entire world.


"The creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in the hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly the redemption of our bodies. For in this hope we were saved." (Romans 8.18-24a)

The Promise of Easter is that God loves and values all of who we are, not just our "souls." The Promise of Easter is that God loves and values all of his creation and not merely one part of it. Jesus could have got into "immortal" life as a disembodied spirit. The Greeks would have been quite happy with that. But Paul says God raised the BODY of Jesus because is not just about saving the spirit of humanity but the entire creation. The Promise of Easter is that you and I, as God's creatures matter to him and that God longs for us to live as he fully intended humans to live from the beginning.

In reality Easter points to God's ultimate goal. The old Stoned-Campbell writer, David Lipscomb captured that goal quite nicely. And though Lipscomb did not use the language "the Promise of Easter" he does point to that reality. He wrote,


"The object of God's dealing with man, and especially the mission of Christ to earth, was to rescue the world from the rule and dominion of the evil one, from the ruin into which it had fallen through sin, and to rehabilitate it with the dignity and the glory it had when it came from the hand of God" (Salvation from Sin, p. 114).


The Promise of Easter is that God is restoring shalom to his world. The Promise of Easter is that God is "rehabilitating" creation to the "dignity and the glory" it had when the Lord of Creation brought it into existence.
No wonder we find Easter a time of such joy. Celebrate it. Relish it as the firstfruit of God's shalom.

Happy Easter,
Bobby Valentine

Friday, April 14, 2006

Why Stoned-Campbell??


Why Stoned-Campbell Disciple?
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I have had several questions about "Why call this "Stoned-Campbell Disciple." There are two or three reasons I used the "Stoned" in Stoned-Campbell Disciple." I addressed this in response to the first post on my blog: Welcome to Stoned-Campbell Disciple. But I will give more info here . . . briefly.

First, goes back to a Japanese preacher named "Moto." Moto is a preaching brother doing a great work for the Lord there in Japan. He and I have exchanged a number of emails over the years and he frequently calls us "Stoned-Camels." I think it is quite humorous and that is how he intends it and that is how I intend it. Everytime I see it I have chuckle.

Second, I think it is important not take oneself so seriously. We need to be able to have a sense of humor about everything and perhaps most of all about religious matters. That is not to trivialize our pursuit of the things of God but to keep ourselves in perspective. We are after all but simple and often misguided disciples. "Stoned" Campbell captures that with a twinkle in the eye and smile on the face.

Third, in a way we have been (using a figure of speech) "Stoned" by the cornerSTONE. If we are following Jesus on the way of the cross this is a fitting metaphor.

Fourth (I miscounted!) Alexander Campbell did get "Stone(d)" when his Reformers united with Barton W. Stone. Though I am just a Christian it is a fact of history that I am a child of the Stone-Campbell Movement ... thus a Stoned-Campbell Disciple! :-)

To keep the humorous side of the title a friend is attempting to persuade me to use an edited version of "Joe Cool" as my web icon. I think it is a great idea but I just don't know if I am up to it yet or not.

Shalom,
Bobby V.

Ten Paradigm Shifting Books For ME


I grew up in, what I view today as, an incredibly narrow atmosphere in North Alabama. For a while, until I was 19, I wrestled with even believing in Christianity because of the rancor and hypocrisy I saw . . . especially in the rampant racism. Don't go to the prom and don't use a piano or you will go to hell but you could be bigot and they make you a deacon or elder! That did not compute even as a worldly teen.

It was not uncommon for congregations to have large ads in the local paper about the “liberal” church down the road. At 19, however, I embraced the faith as I had known it. I read my American Standard Version faithfully, even if I did not quite grasp its prose.

But in 1988 my journey to a new view began. Several “happenings” occured at once, or in close proximity, that started the ball moving. Some of these were quite painful and caused some serious soul searching. Conversely not all change was readily apparent at the time and occured more slowly and imperceptively. Perhaps you have had a similar experience. I do not intend on rehearsing those happenings in this blog however there were other things (i.e. Books) that also helped mold and shape a new view of God, the Holy Spirit and what it means to be a disciple of Christ.

First in college. The bookstore had a large shipment of NIVs from the International Bible Society. They had wide margins -- and best of all they were less than 5 dollars. So I bought one. I began reading in the Old Testament and it was a brand new book. In two weeks I had read the entire (what I now call) the Hebrew Bible. I quickly ditched the ASV. I never really got "fired up" about simply reading the Bible -- this was a beginning. Each of the following books has a story that was significant at the time I read them -- all of them I have read several times since. (The dates correspond to when I encountered the book not the publication date). These books that follow have been key to shaping this Stoned-Campbell Disciple.

1) The NIV Bible (1988). Having grown up on the KJV and the ASV, as a person who speaks modern English, I cannot tell you what a breath of fresh air finding the NIV was. In OT survey I had struggled to get through the Pentateuch in the ASV. Much of the "English" was nearly as obscure as the Hebrew text at the time. I probably would not have the love I have for the Bible today if not for my discovery of the NIV. Since that time, through study, I have come to appreciate older translations as well.

2) The Worldly Church: A Call To Biblical Renewal, Leonard Allen, Richard Hughes, Michael Weed (1988). I must comment on this book. In 1988 this book was the buzz of the brotherhood. If I remember correctly we had a special conference on it at the college I went to. I bought it and read it. It ROCKED my little world. I could clearly see the worldliness the authors spoke of. Its roots and causes caused me to do more soul searching than most anything else. My view of God, the Spirit, etc was taking a severe rattling.

3) How to Read the Bible for All Its Worth, Gordon Fee and Douglas Stuart (1989). This book has literally altered the way I read the Bible. I believe every serious Bible student should not only have a copy of this book but regularly consult it. It not difficult to read and it is worth its weight in gold. For the first time in my life I recognized the parts of the Bible are not all alike (Scripture is not "flat"). A psalm is not to be read (interpreted) in the same manner as law, Gospels are not epistles, Proverbs are not set in stone. Hermeneutics was about actually reading the Scripture and not playing what I call "hop-scotch" where one jumps from place to place with little real regard for context. This is a hugely practical book and was the beginning of the death of CENI in my world ...

4) The Gist of Romans, K.C. Moser (Summer 1989). Next to Worldly Church this book has had the most profound impact on my thinking. This was a required text in my summer Romans class with Jim Massey. It was certainly like NOTHING I had ever heard. I must confess that I struggled with this book. Not because it was difficult to read or understand but because of what he said Romans said. Moser simply grasps Romans and lets it speak in all its glory and power. Since that time I have researched Moser’s life in great detail having read every known publication by him.

5) I Just Want to Be a Christian, Rubel Shelly, (1990). This book, like Worldly Church, introduced me to aspects of our heritage in the American Restoration Movement that I had never heard of. I had rarely heard the unity theme growing up and even more rarely witnessed it practiced. This book threw out a challenge to my thinking that I am still wrestling with. I could be a Christian and not a sectarian. This book showed me that we can pursue unity with integrity

6) Distant Voices, Leonard Allen (1993). This the book that spurred my abiding interest in the Stone-Campbell Movement to the point that I went to get a Master's degree in the area under John Mark Hicks. I was so amazed by its contents that I literally did not believe the author. Yet, he was correct and now I have documented every line in the book. This book convinced me that ours was indeed a great and awesome heritage. It also revealed to me just how distorted my personal experience had been from the founding goals of the Stone-Campbell Movement.

7) The Crucified God, Jurgen Moltmann (1993). Changed the way I look at the Cross and God. This is by far the most academic book on this list but it is worth reading. Moltmann is not a difficult author to get into. Just how central was the cross . . . truly . . . in my thinking. It should have been front and center all along but sometimes another can help us see more clearly.

8) Before the Mayflower: A History of Black America, Lerone Bennett, Jr. (1994) This is a book I, at that time, most likely would never have picked up to read. I grew up in a family where what color a person was not an issue even in the slightest. Robert Birt, an African American minster in New Orleans, opened my eyes to many things however. This book opened my heart and my head to a side of American history that I simply had no clue about . . . and like many did not want to know. Bennett is passionate about his material and even if not all his interpretations are correct this book altered my life forever.

9) Rich Christians In an Age of Hunger, Ronald J. Sider (1995). This book not only challenged my head but my lifestyle. I have never been more personally examined by a book than by Sider's. I changed my view of the Christian and economics after reading this book. I saw biblical truth that I had never noticed about the poor and justice. Do not read this book if you are not prepared to hear the voice of God. There have been other books that have impacted my thought. However these have done more than that, they have shaped my life and thought. I have not mirrored them but have integrated and revised and grown. I does not follow that I endorse or agree with every thought contained in any of these books yet I have been challenged to think, to reflect and change. That is what our journey of faith is about.

10) Celebration of Discipline, Richard Foster (1998). For a long time, even after I was heading into that "new direction" Christianity was largely a head exercise for me. In Grenada, Mississippi, I had taught a woman about Jesus and baptized her in Christ. She asked a question that caused major cognitive dissonance for me. It was simple, and even logical, question. It was "Could you teach me how to pray?" I shocked because I had never been asked that simple question before . . . and I had no answer at all for her. Prayer ... indeed the entire notion of "spirituality" was foreign to me. Foster opened me up to not just letting God have my head but all of me.

Shalom,
Bobby Valentine

Thursday, April 13, 2006

What Does a Stoned-Campbell Look Like??

What Does A Stoned-Campbell Disciple Look Like?

I have been dilegently searching for a good icon to go with my "Stoned-Campbell Disciple." It has been difficult. A friend of mine, who wishes to remain anonymous, suggested the following. I had to laugh and I hope you do too. Maybe I should edit the "Camel" for "Campbell" in the background. This site however in no way endorses smoking.



Have a great day in the Lord.

Hesed and Shalom,
Bobby V

Wednesday, April 12, 2006

Reflecting on God's Hesed

Reflecting on God's Hesed

Psalm 107 is one of my favorites. The psalm reflects the feelings of exuberance of a people that has returned from Babylonian Exile. Israel had so tarnished her covenant of love with Yahweh that he needed to exile her to awaken her to the blessings of matrimony with God.

This psalm however moves beyond the simple historical proclamation of God's hesed to addressing those in all walks of life. Perhaps we could this psalm "The God who Saves in the 'Nick of Time.'"

Four kinds of people have been scattered to the four winds. These people feel the oppression of their own choices and failings in life to some degree or another. The hesed of this psalm is that no matter where one might be . . . Yahweh is a God who is near (cf. Deuteronomy 4.29-31).

The first group wandered "for years in the desert" (v. 4, The Message). Others (v.10) were locked "in a dark cell" of their own making. Having gained a "reputation" so to speak, there was not "a soul in sight to help" (v.12). Those experiencing the hesed of God include those whose bodies and lives are "sick because you'd lived a bad life" (v.17). Indeed these Israelites confess freely that their "bodies [were] feeling the effects of [their] sin." They cannot even stand the sight of food.

Interestingly enough the psalm's last group are simply those who are caught up in the rush of life. They are so busy with business, life, and mundane routines that the hesed of God falls through the cracks of their schedules. But even these folks sooner or later encounter a tsunami in the muck of life . . . when that happens the God of Hesed is nearby.

God grants his incredible hesed to each willingly and joyfully. Psalm 107 has this recurring refrain in response to each person on the trail of life:

"Then, in your desperate condition, you called out to God. He got you out in the nick of time" (vv. 6, 13, 16, 28, The Message)

When all seemed hopeless and lost God saved by his grace "in the nick of time." That thunders throughout the psalm and echoes in our ears and hearts as to good to be true. But the Cross of Jesus testifies that far from being to good to be true it is the heart of God.

Psalm 107 ends with a call to meditation and amazement:

"Good people see this and are glad;
bad people are speechless, stopped in their tracks.
If you are really wise, you think this over --
its time you appreciated God's deep love." (vv. 42-43, The Message)

The Psalm is a cry of praise and joy over God's hesed (love and grace). It is also a plea to be overwhelmed in amazement of something to good to be true. The psalm calls us not simply to believe in a God, but to believe in a certain kind of God: Yahweh the Lord of Hesed. Anything less is an idol of our own making.

Shalom,
Bobby Valentine

Tuesday, April 11, 2006

New Book: Kingdom Come

New Book: Sure to be Blockbuster Hit

I have recently completed a book on kingdom spirituality with Dr. John Mark Hicks of David Lipscomb University. Here is a brief endorsement and table of contents

Kingdom Come: Embracing the Spiritual Legacy of David Lipscomb and James A. Harding is the title of a new release by Leafwood Press, a division of ACU Press. It is due out in May 2, 2006.

Bobby Valentine and John Mark Hicks are the authors.

"Many assume that Churches of Christ views 1930-1960 were those of the major forefathers such as James A. Harding and David Lipscomb. We must therefore read this book, for as the result of the authors' detailed scrutiny of the writings of Lipscomb and Harding, we are soon disabused of our unwarranted illusions. These two forefathers were not simply polemicists. They were spiritual giants who heralded living in the face of the coming again of the Lord, trusting him for all of life's needs, walking in the Spirit, prayer, Scripture reading, peace keeping and more. The authors do an excellent job of elaborating on how Scripture and contemporary scholarship sustain the commitments of Lipscomb and Harding and challenge our own life before God and in his church."

Thomas H. Olbricht, Distinguished Professor Emeritus of Religion,
Pepperdine University.

Can we say anything good about 1906?This book recovers a piece of forgotten history from 1906. Some of the finest examples of kingdom living to be found among Churches of Christ are found in the midst of that heartbreaking year of division. The “best” of Churches of Christ in 1906 is represented by the life, thought and practice of David Lipscomb (1831-1917) and James A. Harding (1848-1922), despite the fact that Lipscomb and Harding participated in the conditions which resulted in division. Their kingdom theology and spirituality, we believe, provides the contemporary church with a way forward into the future. If Churches of Christ—and other parts of the Stone-Campbell Movement as well—would re-appropriate their kingdom themes and practices, we believe the church would more fully participate in the emerging kingdom of God which will one day fill the earth with divine righteousness.

Below is the Table of Contents.

Introduction

1. Introducing a Spiritual Legacy: Foreigners at Home

Part A. Kingdom Dynamics: Divine Action

2. Shadows of the Second Coming: “Thy Kingdom Come”

3. God Still Works: Trusting God’s Providence

4. Holy Spirit: God’s Redemptive Presence in the World

Part B. Kingdom Spirituality: Four Means of Grace

5. Listening to God: Reading Scripture

6. Releasing the Oppressed: Fellowship as a Means of Grace

7. Communing with God: The Lord’s Day and the Lord’s Table

8. Crying for the Kingdom: The Privilege of Prayer

Part C. Kingdom Life: Free to Serve

9. The Prince of Peace: Pledging Allegiance to the Kingdom

10. No Creed But Christ: Freedom to Think and Speak

11. No More Shadows: Towards Cosmic LiberationAfterword

12. The Road Not Traveled: Where Do We Go From Here?

It is our desire that this book bless those who seek to follow Jesus in this present age.

Welcome to Stoned-Campbell Disciples World

Welcome to the new web world of a Stoned-Campbell disciple. My name is Bobby Valentine. I live in the land of beer and cheese or Milwaukee, WI.

I am a happily married man to the beautiful Pamella. I am the proud daddy of Rachael and Talya. Perhaps in the near future I will post a photo of my girls.

This blog will bear witness to the unique interests that make up my life. I am a disciple of Jesus Christ who comes out of the Stone-Campbell Movement. My blogs will focus on the history of that movement, what it means to be a disciple in the contemporary postmodern world, and perhaps other themes on sports and things that interest me.

I will attempt to get the hang of this and post on a regular basis.

Thank you for coming by . . . lets get to know each other as we learn of, and from, Jesus.

Shalom,
Bobby Valentine